Safa and Marwa

This corner must be after a true tawaaf: a long distance between Safa and Marwa.

1 - Begins with the receipt of the Black Stone (this year) and then go out of the door of Safa to the quest.

2 - Heading to Safa If the religion of Safa read the words of God:

[Al-Baqarah: 158] Then he says (I start with what God started with it). [Al-Baqarah: 158]

3 - He rises - ascends - Safa and receives the house - which turns his face to the Kaaba - then says: God is greater, God is greater, God is greater, there is no god but God alone and no partner, the king, and praise, Yahya and die on everything He is able, there is no God but Allah alone, no partner, fulfilled his promise, and victory of his slave, and defeated the parties alone, and then calls whatever he wants from the world and the Hereafter and more than the du'aa 'and does not tire and repeats this item three times. (Says the male and then calls after) do so three times.

4 - Then he goes to Marwa and recites a lot of du'aa 'and du'aa', and they are called in the pursuit of saying: "O Lord, forgive and be merciful. You are the most dearest and most generous." There are two green slopes between Safa and Marwa, where men run without women, but if I am jogging, it will cause harm to the people.

5 - If he reaches Marwa, he does what he did when Safa - Vrki on Marwa and receive the house face and grow up and cheers and call as he did on Safa.

6 - The seven rounds are completed and each step must take between Safa and Marwa, and calculate the half by taking the distance between Safa and Marwa. It is Safa to Marwa, counting a run and then from Marwa to Safa run, so until the end of the runs at Marwa.

7 - It is necessary to follow and continue between the rounds do not cut except for an excuse such as prayer pray in the place where the prayer was established and if completed prayer completed the rounds is not required to seek purity (either of the largest menstruation menstruation Janafah) or smaller If the latest during the pursuit, It is not obligatory to do wudoo 'but it is mustahabb to strive for purity.

8. If he forgets how many runs he has made, he builds at least and completes them until the runs reach seven runs. It is mustahabb to investigate the time of khulwah to seek and to do tawaaf. If there is a lot of competition, it is necessary to refrain from harming people, and to know that leaving the body of the seeker is preferable to insulting the Muslim. If the acceleration of the line between the green meleen (and this for the men without the women) will harm the Muslim, then it is obligatory to leave the harm to the Muslim even if he is leaving this year.

Decomposition by shaving or shortening: This work is the last act of 'Umrah - and the haraam is invalidated from his ihraam at the end of' Umrah, and after performing Umrah, shaving his head or shortening his head. If he performs Hajj after this 'Umrah, he may shorten the hair of his head and leave his head shaved for Hajj if the period between performing' Umrah and Hajj is short. And the default is to take from all the hair of his head and not from the part of the head. The woman takes her braids as much as she does. This is done by disintegration and it is permissible for him to do everything that was forbidden to him when he did ihraam for 'Umrah.

• Umrah should not be a farewell tawaaf, but it is mustahabb to be the last of his covenant with the house at the will of traveling from Makkah.

It is also mustahabb to drink from Zamzam water, and to make plenty of it, and to drink from it. The Prophet (peace and blessings of Allaah be upon him) said about Zamzam water (it is a blessing, it is a food of taste and healing), and he said peace be upon him: (Zamzam water for drinking to him) and it is desirable to drink him for his obligations from the things of the world and the Hereafter.